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How To Become Like Christ
Two particulars in which the perfectness of this method appears may be pointed out. First of all, it is perfect in this: that anyone who begins it is bound to go on to the end. The very nature of the case leads him to go on and on from glory to glory, back and back to Christ, until the process is, actually completed, and he is like Christ. The reason is this: that the Christian conscience is never much taken up with attainment made, but always with attainment that is yet to be made. It is the difference not the likeness that touches the conscience. A friend has been away in Australia for ten years, and he sends you his likeness, and you take it out eagerly, and you say, "Yes, the eyes are the very eyes; the brow, the hair are exactly like," but there is something about the mouth that you do not like, and you thrust it away in a drawer and never look at it again. Why? Because the one point of unlikeness destroys the whole to you. Just so when any Christian presents himself before Christ it is not the points of likeness, supposing there are any, which strike his conscience—it is the remaining points of difference that inevitably strike him, and so he is urged on and on from one degree of proficiency to another until the process is completed, because there is no point at which a man has made a sufficient attainment in the likeness of Christ. There is no point at which Christ draws a line and says, "You will do well if you reach this height, and you need not strive further." Why, we should be dissatisfied, we should throw up our allegiance to Christ if He treated us so. He is our ideal, and it is resemblance to Him that draws us and makes us strive forward; and so a man is bound, to go on, and on, and on, still drawn on to his ideal, still rebuked by his shortcomings until he perfectly resembles Christ.
And this character of Christ that is our ideal is not assumed by Him for the nonce. He did not change His nature when He came to this earth; He did not put on this character to set us an example. The things that He did, He did because it was His nature to do them. He came to this world because His love would not let Him stay away from us. It was His nature that brought Him here, and it is His nature to be what He is, and so his character is to become our nature; it is to be so wrought in us that we cannot give it up. It is our eternal character, and therefore any amount of pains is worth spending on the achievement of it.
The second point of perfectness lies here. You know that in painting a likeness or cutting out a bust one feature often may be almost finished while the rest are scarcely touched, but in standing before a mirror the whole comes out at once. Now we often in the Christian life deal with ourselves as if we were painters and sculptors, not as if we were mirrors: we hammer and chisel away at ourselves to bring out some resemblance to Christ in some particulars, thinking that we can do it piecemeal; we might as well try to feed up our body piecemeal; we might as well try to make our eye bright without giving our cheek colour and our hands strength. The body is a whole, and we must feed the whole and nourish the whole if any one part of it is to be vigorous.